IF YOU CHOOSE…
Mark 1:40-45
The Sixth Sunday after Epiphany
Bobby Gale and I have been friends for a good while.
What started out as an Annual Conference acquaintance has become a friendship
that I have come to value over the years.
Bobby is one of those no-nonsense-kind-of-guys who just has a way of
telling things as they are. Years ago he
left the local pastorate and its guarantee of a paycheck, health benefits, and
a retirement plan to care for some of the world’s forgotten. Like a modern day
prophet, he often reminds the rest of us that God is probably not extremely
excited about the way we feed the religious systems so much of our energy and
resources when there are so many people of the world in need. Sometimes as I feel the fire of his heart and
hear the passion of his words, it is like Amos saying again,
I hate, I despise your festivals, and I take no
delight
in your solemn assemblies…Take away
from
me the noise of your songs; I will not
listen
to the melody of your harps. But let
justice
roll down like waters, and righteousness
like
an everflowing stream. (Amos 5:21, 23-24)
We sometimes have the wrong idea about what it means
to be righteous. It has nothing to do
with attaining some level of spiritual piety. Instead, it is a word which
speaks about being in a right relationship with God and in a right relationship
with the people around us in our world.
Bobby has a heart for the people of Africa. He wants all of them to have a basic need
which we all take for granted. He wants
them to have clean water—water that is not infected with parasites, bacterias,
and germs. He keeps sending these
pictures of African women kneeling beside a muddy stream and tells the story of
their journey of several miles every day just to draw water from such a
place. And then, he also sends pictures
of a whole village of people dancing in the pure water which is coming from
newly drilled well that goes deep into the heart of the earth’s aquifers. Whenever I see the pictures and hear the
stories, I find myself once more aware of the deep burden God has placed in my
heart for these brothers and sisters in Christ.
I could not help but think about Bobby Gale and his
ministry of digging wells in Africa when I read this gospel lesson for the
day. Of course, the text is not about
thirsty Africans, but about one Jewish leper. After Jesus leaves Capernaum and
its
crowd of people still seeking Him, He encounters a
single leper on the road. Everything
about the picture of Jesus and the leper speaks of a cultural picture out of
kilter. First of all, lepers stayed in
isolated places with other lepers. If
one should approach healthy people, it was required that they loudly identify
themselves as lepers so that the healthy
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community could make every effort to avoid them. The leper in this story ignores the taboos of
culture, boldly comes to Jesus, and kneels down in front of him begging for
help. A second thing that makes the
picture appear out of kilter is the response of Jesus. He does what no sane man would dare do. He stretches out his hand and touches the
rotting flesh of the leper. Such was an
unthinkable response to everyone who watched safely at a distance. Everyone else feared that touching a leper
would result in contracting leprosy.
The story is not a complicated story. There are two main characters. There is the leper and there is Jesus. It is the conversation between the two which
is so intriguing. As the leper falls on
his knees in front of Jesus begging for his life, he cries out,
If
you choose, you can make me
clean. (Mark 1:40)
It is such a human prayer. How many of us have not offered it at one
time or another? It is the cry of the
heart which often says, “Lord, you could do this thing I need if You would.” Hardly had the leper breathed his prayer,
when Jesus responded. The Word of God
says,
Moved
with pity, Jesus stretched out his
hand
and touched him, and said to him,
“I
do choose. Be made clean!” (Mark
1:42)
There is something about the conversation that touches
us in the deep places of our hearts. All
of a sudden it is not a single leper who is speaking, but the needy forgotten
and pushed-out-of-the-way people of the world.
All of sudden it is not just a single leper who is running toward Jesus,
but the great hordes of sufferers running toward those of us who stand in the
stead of Christ in the world. All of a
sudden it is not just the voice of single desperate leper, but the desperate
collective voice of the world’s needy crying out to the body of Christ in the
world,
If
you choose…if you choose…
It is a voice speaking a word we do not really want to
hear. It is a word which shatters the
complacent world we live in as disciples of Jesus. It is a word which makes it clear that personal
piety cannot take the place of compassionate choices in the world. It is word which takes the priorities of the
church to task. It is a word which
declares to the church that caring for the personal needs of the gathered
community can no longer be viewed as its primary missional mandate.
As we stand in the world as the body of Christ and
listen to the voice of those who struggle daily with such enormous human need,
we hear that voice saying to us,
If
you choose…if you choose…
“If you choose, you could do something. If you choose, you could dig a well for my
village. If you choose, you could put
bread on the table for my children. If
you choose, you could see that I have a coat and a warm place on freezing
nights. If you choose, you could listen
to the hurts of my heart. If you choose,
you could make me welcome among
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you. If you
choose, you could tell me about Jesus.
If you choose, you could make my life so different. If you choose, you could make me clean.”
When the desperate voice of the world’s suffering is
really heard crying out, “If you choose…,”
the excuses we use to avoid responding soon no longer seem like things
that hold water. Maybe the economy is
broken, maybe our own financial future seems shaky, maybe the church budget is
being stretched too much already, maybe the climate is filled with fear and
uncertainty, but it is still true that if we choose, this church can make a
difference in the lives of those who are crying out to Jesus for help. We can still choose to give. We can still choose to reach out. We can still choose to make a difference for
Jesus in the lives of others. If we
choose, we can do what Jesus did. We can
make a difference in the life of someone who is all but forgotten. If we choose, this church can stand in the
world in such a way that it will seem to those it touches that they are being
touched by the hand of Jesus. If only we
choose...But, then maybe we have said it wrong.
Maybe we should use the words of the leper, the Words of the Scripture,
which says, “If you choose…If you choose…
This sermon preached by the Rev. Bill Strickland at
the Richmond Hill United Methodist Church in Richmond Hill, Georgia on February
15, 2009.